უძველესი ქართული ჯადოსნური ზღაპარის – "ანანას" გენეტიკური საფუძვლები

აბსტრაქტი

სტატიიდან აღებული ავტორის ინგლისურენოვანი რეზიუმე:

Key words: “Anana”, magic fairy tale, metamorphosis.

The magical fairy tales, the main character of which is women, are of much earlier periods than fairy tales whose hero is a man.In the magical fairy tale, the woman is a strong figure. Regardless of the fact is she the main character or not – she is attached moremagical power than man. This idea is confirmed by the fairy tale “Anana”, in which many archaic motives are preserved and are rich in the facts of sacred significance, even in magic fairy tales, the main character of which is female. Here the son of the king does not find him in the forest, but in the garden where the leaf and dill are sown. There was a leaflet. She was very beautiful; the metaphor depicting female to be the plant is not strange for the female characters of magic fairy tales.

For example, it turns out to be a sprout, a grass, or a leek. Here, on the contrary, the woman is the son of a plant –leek and dill woman. In this fairy tale, the “Woman of leek and dill” says that snow is lying on the field on the grass. The young man watched this grass on the golden trunk and turned the grass beauty into the hair. The woman said: – I am a girl and a cousin. The juror and the wife of the junior did not give a simple grass to the girl, the other woman wrote a cross. The hero of the fairy tale is the son of the plant is quite rare. Despite the “simple” origin, Anana is an unusual creature, the deer and the birds obey her: “Ana Dama dried from the mountain, laid it in a boiling pot, sat inside and drank the milk and squeeze it in the mouth.

‘The daughter of the junior also wanted to do the same:’ Can I not be able to do that? ‘ And the whole thing is gone. This fact proves that Anana is not an ordinary mortal. The woman herself called the deer, the metaphorphosed foliage of the sun, and they were unconditionally fulfilling her desire, not in another fairy tale. The power of this is the only one, the daughter of the Astral goddess and the end of the fairy tale is said to be the son of the sun and the moon. Ie This face is a genetically derived god from mythology – the son of divine parents. The ancient story of this fairy tale indicates that the sun is Anna’s mother and not the father.

It is known that in the early period of pagan belief the sun was considered as the goddess and later thought to be his son. Besides the deer, he can also make birds cure. Ie He is the owner of birds and deer and their governor. These are considered to be the metamorphosis of the sun. Ie Anna is a member of the luminary circle according to all the signs. This indicates the possibility of bathing in his boiling milk. Milk, especially deer milk, is associated with the sun. This fact is also reflected in the language – except in the Georgian language, similar to those two words, in Megrelian, the milk and milk are given in one word – “Bjaa” and Khevsururi means “sunshine” milk (Mosia).

Anana called deer from the mountain, milked them, satin the pot, boiled herself there. ‘The daughter in law of the king also wanted to do the same:’ Can I not be able to do that? ‘And the whole thing is gone. This fact proves that Anana is not an ordinary mortal. The woman herself called the deer, the metamorphose difference was evident, and they were unconditionally fulfilling her desire, not in another fairy tale. The power of this is the only one, the daughter of the Astral goddess and the end of the fairy tale is said to be the son of the sun and the moon. This face is a genetically derived god from mythology – the son of divine parents. The ancient story of this fairy tale indicates that the sun is Anna’s mother and not the father.

It is known that in the early period of pagan belief the sun was considered as the goddess and later thought to be his son. Besides the deer, he can also make birds cure. Ie He is the owner of birds and deer and their governor. These are considered to be the metamorphosis of the sun. Ie Anna is a member of the luminary circle according to all the signs. This indicates the possibility of bathing in his boiling milk. Milk, especially deer milk, is associated with the sun. This fact is also reflected in the language – except in the Georgian language, similar to those two words, in Megrelian, the milk and milk are given in one word – “Bjaa” and Khevsururi means “sunshine” milk (Mosia).According to the fairy tale Anana, it is said that after appearing the leek and celery woman the whole bird flocks of the country gathered.

The birds also accompanied the silk yarn and the woman was beaten with golden shields. Even if all of them are not able to do so, such attempts will be made to the victims. IeWhat makes it easy for the divine origin is the death of the mortal man. Anana’s goddess nature speaks of her plant origin, her surname, her hands, a golden jacket and a fingerprints that are freely owned and used only by god. With the ancient belief – through these tools, the gods were destined to the fate of the universe. IeAnana’s ability proves that all of these things are a descriptive divine being. And, according to mythos tradition, it will defeat false wives of the son of the junior and reach the third goal, to find the place in the palace and in the whole world.

The victory that has thus won is ultimate and eternal for the myth and the fabulous epoxy, which is due to its divine nature, At the end of the fairy tale it is said that Anana is the daughter of the sun and moon of astral gods, and the stars are his brothers. For instance, when the son of the junior had died to test a woman, Anana called her parents: – Sun, mother, father – moon, Dear brothers, my brothers, Bring the golden throne, We no longer have a king! It’s so straight in the fairy tale that the main character of the fairy tale is the goddess of the sun and the moon, the fairy tale is nothing but the exception. The genius of the main character of this fairy tale reveals not only the possibilities of his darling and the birds, the silk thread, the finger of the silk, the april of the goddess, but its original name itself.

While studying the fairy tale “Ananas”, it is also important to note that at the end of his life, the happiest couple had a heir – a golden-cousin son. This is the only case in our magic fairy epoxy and one more confirmation of the fairy tale. This fairy tale is also distinguished by its main character who invariably invades his rivals, who only die in the psyche of Anana. In ancient Georgian fairy tales, the fairy tale of the fairy tale indicates that the poem, which is found in this work, is not the beginning of the fairy tale and the end of the fairy tale. It is evident in the development of the story, and its concluding and final stage. As we know, it was originally the oldest fairy tale, and in rare instances its fragments were developed in the development of separate motifs of magic fairy tales.

Which, in addition to all the other, indicates the special antiquity of this work. All this particularity is mainly for the fairy tale, the main character of which is a woman with a metaphor for skills. Thus, the fairy tales «Anana» and its variant «Lee and creepy woman» can all be considered as the oldest Georgian magic fairy tales on the basis of all of these listed signs.

გამოქვეყნებულია ჟურნალში „სჯანი“, ტ. 20/1 (2019), გვ. 274–282. ნაშრომის გახსნა